The atheist is one who assets that there is no God. He or she does so, not because there is no evidence for God, but despite the evidence that exists which points to God’s existence. And more often than not, the atheist is one who doesn’t really care if there is a God or not. They have chosen their beliefs before all the evidence has been admitted to their personal courtroom of opinion. The truth of the matter is beside the point for an atheist. By ignoring their innate desire to know things, to want to find out what reality truly is, their intellectual edge has been dulled. The atheists deliberately tries not to know that there is a God, and in doing so, they have lost their intellectual virginity, to borrow a line from C. S. Lewis. Something is lost when someone walls off an entire area of inquiry, especially when that area of inquiry impacts all the other intellectual pursuits.
There are three things that humans live for, three transcendent ideas that we never tire of as human beings: truth, goodness, and beauty. Every human culture seeks these. Our minds want to know all truth. The truth is simply “what is” or “the true state of things.” We want people to tell us the truth in school classrooms, in court, in relationships, in our places of worship, and in our books. But the atheist ignores this transcendent idea of truth. “God doesn’t exists,” as if they’ve lived and learned long enough to actually know this. “I don’t want the truth about God,” somehow is a statement that darkens every other endeavor for truth. Truth points beyond itself to One who is true. To say something is “untrue” presupposes that one knows what truth is.
We reach for goodness. The moralists and philosophers engage in open, honest debate as to what is truly good, where that goodness comes from, and why we aspire to it. Humans desire truth, beauty, honor, justice, courage, love, heroism – the truly good. We desire to be free, to discover our self-worth, to correct our immoral behavior, to piece the hurts of life into some larger picture of meaning. The atheist will never allow this transcendent idea of goodness as an attribute of the One from which goodness comes. Goodness points beyond itself to One who is truly good. To say something is not good, presupposes that we know what is good. How do we call a line crooked unless we know what is straight?
And we lose ourselves in beauty. We live for our songs, our poetry, our stories, our art that somehow captures what it means to be a human, that somehow pictures an ideal state of affairs, where all is as it should be. Beauty points beyond itself to One who is truly beautiful, good, and true. To call something beautiful, presupposes that we know innately what is beautiful.
These transcendent ideas work off of each other. The truth is good and beautiful. The beautiful is true and good. Goodness is true and beautiful. These are secrets that God has shared with mankind alone. We know these things; we experience these things; we live for these things. Take away any one of them, and life becomes absurd, without definition. Our edge is lost. We have mated with existentialism. Our intellectual virginity has been lost, and nothing makes sense unless these three transcendental ideas can be pursued and lived for and can be honest representations of the existence of One through him these ideas come and in Whom they are found.