Salt and Cultural Decay “My Name Is…I Struggle With…”

“You are the salt of the earth,” was something Jesus said to describe the affect of Christ-followers on the culture. This statement also came with an adomonition to retain the saltiness. What does this mean?

Sometimes, first century, Near Eastern salt was this mixture of salt and sand. They didn’t have processing plants. Some of their salt was very poor and had to be thrown out because it had been diluted. When salt is mixed with another substance, it changes in its impact. The other substance doesn’t become salty, but the potency of the salt is diminished to the point that it may not even be seen or tasted. The salt loses its effectiveness.

Before they had refrigeration or ice boxes, salt was their chief means of fighting decay. In the ancient world, salt was a vital staple, both as a preservative and as a seasoning. In a non-refrigerated society, salt was rubbed into the meat to keep it from decaying. If you catch a fish on the Sea of Galilee, for example, and have to transport it to Jerusalem many miles to the south, you’re in trouble without salt. The transportation was slow. Refrigeration was non-existent. And they didn’t have Morton Salt Company either. They got salt from evaporated sea water, and it was never completely pure. Occasionally what they gathered to use as seasoning or to preserve their meat was so impure that it wasn’t very salty at all. When that happened they would gather it up and cast it out in their fields to use as fertilizer. Sometimes they would throw it out the door to harden the pathway that led to their front porch.

What Jesus says in these verses is that if His followers are going to change the world, they have to be the real thing. Our lives can’t be a mixture of all kinds of impurity. We have to be uncompromised, authentic as we engage the culture. Not perfect, just authentic and real with how we live life. What the culture needs are people who own their mess, who allow the teachings of Jesus to confront their lifestyles, and who honestly live a confessional life without pretense as they struggle to live life the way Jesus asked them to live it.

How did Jesus ask them to live a “salty” life? Jesus wanted them to extend forgiveness rather than keep someone in their debt. He wanted them to honor their marriage vows rather than do adultery. He wanted them to stop objectifying women and to really see them and their hearts. He wanted them to surrender the impulse to retaliate and seek revenge. He wanted them to deny themselves, to trust Him and not to worry about tomorrow. He wanted them to resist jumping to conclusions and standing in judgment over others. He wanted them to have the right priorities so that when life is done, you’re not burdened with regret that you spent your life on the wrong things (this is a summary of Matthew 5-7). What the culture needs are people who are willing to allow Jesus’ teachings to confront their values; to engage the culture by living out this struggle in front of a society that is already suspicious about religion and spirituality.

Now, it is possible for salt to be over used, to be too salty. If we try to impose Kingdom values rather than live them for all to see, we are too salty. If we always demand conformity to our viewpoint, we’re too salty. If you’re too heavy with Jesus and his teachings, you’ll ruin your relationships. If you call your atheistic neighbor at 3 AM in the morning to invite them to church, you’re way too salty. If you’re always quoting scripture to someone and preaching to them, you’re messing up your witness. If you pull up in the car next to you at the stoplight, and yell across, “Do you know you are going to hell without Christ?”, you’re too salty. If everybody around you only knows the things in life that you are against, and they never hear the things that you are for, you’re too salty.

On the other hand, if we never pursue Jesus’ values, if we never talk of spiritual things, if we ignore God as a life focus, then our lives are bland. There’s no depth to them. We talk about shallow things all the time – the weather, the latest news, the current scandals. We are just like the rest of the culture. We can never talk about the great ideas, like how and why Christianity is true. We relegate God to a Sunday morning and then we live the way we want to the rest of the time. You have very little impact on your community, family, or culture when you refuse to pursue and even entertain thoughts of God and His way in the world. This life is bland and does very little to help a decadent culture engage their God and His Messenger.

One of the saltiest things a person can do is simply own their struggle. “Hi. My name is Joey and I am a believer in Jesus Christ who struggles with nearly everything that Jesus asked me to do.” Here’s some stuff that Jesus said. It also is stuff that I struggle with.

Matthew 5:1-12 (NIV)
1 Now when he saw the crowds, he went up on a mountainside and sat down. His disciples came to him, 2 and he began to teach them saying:

3 Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Instead of poor in spirit, I’m often looking forward to the next exciting thing in life rather than just facing that I can’t handle life in my own strength. I’ll just distract myself from my truest, deepest needs and the One who can meet them.

4 Blessed are those who mourn, for they will be comforted.

Instead of mourning and dealing with the aches of life, I sidestep the hard places and difficult emotions. Mourning is that process that allows us to bleed off the toxic poison of bitterness. When you mourn, you’re saying that things matter, that dreams should be held dear, that people are important, that you care enough about them to work through the pain of losing them. I want to numb the pain rather than process through it.

5 Blessed are the meek, for they will inherit the earth.

Instead of being meek and content and submitting to God’s authority and His plan for meeting my needs, I met my needs my way. I live for the next thing – the next weekend, the next job, the next adventure, the next thrill.

6 Blessed are those who hunger and thirst for righteousness, for they will be filled.

I hunger and thirst for all the wrong things and try to fill my life with them. Rather than take my soul cravings to God, I take them to other things and end up feeding on spiritual junk food.

7 Blessed are the merciful, for they will be shown mercy.

I can be harsh with those who live under my own roof and deny them grace. I can get really ticked at people who pretend and pose, especially when it comes to the spiritual life. They won’t admit anything and pretend to have it altogether. I don’t want to show them any mercy.

8 Blessed are the pure in heart, for they will see God.

My heart is often divided among misdirected priorities. A pure heart is an undivided heart – a heart that is no longer struggling to decide where it will give its loyalty.

9 Blessed are the peacemakers, for they will be called sons of God.

Rather than making peace, it’s often easier to settle just for what makes me happy.

10 Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven.

When push comes to shove, it’s much easier to take the path of least resistance and blend in.

My name is Joey and I am a believer in Jesus Christ who struggles with just about everything that Jesus asked me to do.

It’s about the saltiest thing I can say or do.

Why? – When Life Disappoints

The problem of pain and loss and disappointment has hindered many people in their faith journeys. One writer referred to the problem of pain as “a question mark turned like a fishhook in the human heart (Strobel, Case Faith).”

Why? Three little letters and one fishhook shaped question mark.

These life fishhooks come to us in many forms. They come to distance skaters who are told to change lanes by a coach thus having him disqualified from a gold medal. They come to moms who give birth to a lifeless child, while a woman in the next room over gave birth to a perfectly healthy child that she did not want. They come to parents who prayed for the protection of their son who is killed in a car crash while those who never pray avoid crashes their entire life. They come to students who have to listen to an announcement that two of their classmates have died in car accidents on the same day in separate accidents.

You and I just keep asking the question “Why?” It’s not a bad question to ask in some cases. We need to ask it in order to rectify a situation. Someone needs to ask it so that the coach doesn’t give bad advice to his skater again and knock him out of the gold medal. We need to ask “Why?” But there are some “Why?” questions that we will never be able to answer fully, and yet we keep asking it. If only she had worn a seat-belt; if only we had prayed more; if only we had made them wait just a second or two; if only… And the “Why?” question asked repeatedly of things mysterious, gradually evolves into a “Why me?” question.

I think we ask this kind of “Why me?” question, because we like to think that we live in an orderly universe that should be fair and that has logical explanations for things that happen. If the car won’t start, we have a dead battery. If the lights go out, someone didn’t pay the bill. If someone was killed in an accident, there had to be a reason. We have to have logical explanations for things, every board nailed down. And if we don’t, an unanswered “why?” question jeopardizes all of the security we feel in the world.

Someone has suggested that one of the reasons we want to know why is because it arises from the fear that the same thing can happen to us. Fear prompts the why question. And it doesn’t help if you’ve got a society that creates a culture of fear simply to boost their circulation or increase their viewing audience. You know how this works. “The little freckle on your arm could be a time bomb – story at 10.” We are hooked in a second. We have something new to worry about. And then we fear being the one case in a thousand that has a freckle turn into something and we ask “Why?”

What if we are asking the wrong question. What if there is no answer to this kind of “Why?” question. “Why me?” is a natural question to ask, but if we live it constantly, it makes it impossible to see anything but the “unfairness” of what has happened in my life. It imprisons us. What if we are being asked to live with mystery? What should we be asking then?

Jesus seems to imply that the question we all should ask is “What now?” I’ve got trouble. I have experienced loss. I worry about the uncertainty of the world I live in. “What should I do now?” But seek first his kingdom and his righteousness…

We often want to seek pleasure or some other form of escape first. The easiest route of relief is through our bodies. We seek to gratify the senses and get relief when we stop at “Why me?” But the question “What now?” allows us to step out of the prison, not as hapless victims in an unpredictable world, but as citizens of a kingdom. When we ask “What now?” we shift our focus from ourselves to God’s Kingdom. How can God be honored in all this trouble? God may not answer our “Whys?” but He will be our “Who?” and part of our “What now?” We can trust Him with our “Whys?”

And what I have found is that the people God uses the most in the kingdom are those who have an unanswered “Why?” in his/her life.